What is Islam?
Islam is not a new religion. It is the same truth that
God revealed to all His prophets throughout history. Islam is both a religion
and a complete way of life. Muslims follow a religion of peace, mercy and
forgiveness that should not be associated with acts of violence against the
innocent.
Who are Muslims and what do they believe?
There are an estimated 1.2 billion Muslims worldwide. No
more than 20 percent of Muslims live in the Arabic-speaking world. The country
with the largest Muslim population is Indonesia. Muslims believe in One,
Unique, and Incomparable God. They believe in the Day of Judgement and
individual accountability for actions. Muslims believe in a chain of prophets
beginning with Adam and including Noah, Abraham, Ishmael, Isaac, Jacob,
Joseph, Job, Moses, David, Solomon, and Jesus. God's eternal message was
reaffirmed and finalized by the Prophet Muhammad (peace be on them all). One
becomes a Muslim by saying, "There is no deity but God, and Muhammad is the
messenger of God." By this declaration, the person announces faith in all of
God's messengers.
What is the Quran?
The Quran is the record of the exact words revealed by
God through the Angel Gabriel to the Prophet Muhammad. It was memorized by
Muhammad and then dictated to his companions. The text of the Quran was
cross-checked during the life of the Prophet. The 114 chapters of the Quran
have remained unchanged through the centuries.
What about the American Muslim community?
There are an estimated 7 million Muslims in America. The
Muslim community in America is made up of people from a wide variety of ethnic
backgrounds and national origins. There are almost 2,000 mosques, Islamic
schools and Islamic centers in America. Muslims are active in all walks of
life. Islam is one of the fastest growing religions in this country and around
the world.
What about Muslim women?
Under Islamic law, women have always had the right to
own property, receive an education and otherwise take part in community life.
Men and women are to be respected equally. The Islamic rules for modest dress
apply to both women and men equally. (Men cannot expose certain parts of their
bodies, wear gold or silk, etc.) If a particular society oppresses women, it
does so in spite of Islam, not because of it.
What is Jihad?
"Jihad" does not mean "holy war." Literally, jihad means
to strive, struggle and exert effort. It is a central and broad Islamic
concept that includes struggle against evil inclinations within oneself,
struggle to improve the quality of life in society, struggle in the
battlefield for self-defense (e.g., - having a standing army for national
defense), or fighting against tyranny or oppression.
What is Sunni and
Shia?
Overview Chart
of Sunni and Shia Islamic branches
Here is the Fatwa
(Religious Edict by an Islamic Scholar) by Shaykh Mahmud
Shaltoot of Al-Azhar Univerity issued in 1959, which is the paramount
source for Sunni Islamic Theology, which speaks of the 5 major schools of
thought in Islam:
Fatwa In English
Fatwa
in Arabic
Al-Azhar Verdict on the Shia
What follows is the Fatwa (religious
verdict/ruling) of one of the Sunni world's most revered scholars, Shaikh
Mahmood Shaltoot with regard to the Shia. Shaikh Shaltoot was the head of the
renowned al-Azhar Theological school in Egypt, one of the main centers of
Sunni scholarship in the world. It should be of interest to know that a few
decades ago, a group of Sunni and Shia scholars formed a center at al-Azhar by
the name of "Dar al-Taqreeb al-Madhahib al-Islamiyyah" which translates into
"Center for bringing together the various Islamic schools of thought". The aim
of the effort, as the name of the center indicates, was to bridge the gap
between the various schools of thought, and bring about a mutual respect,
understanding and appreciation of each school's contributions to the
development of Islamic Jurisprudence, among the scholars of the different
schools, so that they may in turn guide their followers toward the ultimate
goal of unity, and of clinging to one rope, as the well-known Quranic verse,
"Hold fast to the Rope of Allah and do not diverge" clearly demands of
Muslims.
This massive effort finally bore its major
fruit when Shaikh Shaltoot made the declaration whose translation is appended
below. It should be made unequivocally clear as well, that
Al-Azhar's official position, vis a vis the propriety of
following any of the Madhaahib, including the Shi'ite Imami school, has
remained unchanged since Shaikh Shaltoot's declaration.
Some people who follow some of the
pseudo-scholars in Hijaz may beg to differ; that notwithstanding,
what you see below is the view held by the overwhelming
majority of Sunni scholars, and not just those at al-Azhar.
Let it be known to those who strive to divide us, that
their efforts are but in vain.
For the readership's reference the phrase "al-Shia
al-Imamiyyah al-Ithna 'Ashariyyah" means the Twelver Imami Shi'ite School of
thought which comprises the overwhelming majority of Shi'ites today. The
phrase "Twelver Shi'ites" is used interchangeably with "Ja'fari Shi'ites" and
"Imami Shi'ites" in various literature. They are merely different names for
the same school of thought.
"al-Shia al-Zaidiyyah" are a minority among the
Shi'ites, concentrated mainly in Yemen located in the Eastern part of Arabian
peninsula. For a more detailed description of the Zaidis vs. the Twelver
Shi'ites, please refer to the book, "Shi'ite Islam" written by the great
Shi'ite scholar, Allamah Tabataba'i, and translated by Seyyed Hossein Nasr,
and published by the State University of New York Press (SUNY).
Head Office of al-Azhar University:
IN THE NAME OF ALLAH, THE BENEFICENT, THE
MERCIFUL
Text of the Verdict (Fatwa) Issued by His
Excellency
Shaikh al-Akbar
Mahmood Shaltoot,
Head of the al-Azhar University,
on Permissibility of Following "al-Shia al-Imamiyyah"
School of Thought
His Excellency was asked:
Some believe that, for a Muslim to have
religiously correct worship and dealing, it is necessary to follow one of
the four known schools of thought, whereas, "al-Shia al-Imamiyyah" school of
thought is not one of them nor "al-Shia al-Zaidiyyah." Do your Excellency
agree with this opinion, and prohibit following "al-Shia al-Imamiyyah al-Ithna
Ashariyyah" school of thought, for example?
His Excellency replied:
1) Islam does not require a Muslim to follow
a particular Madh'hab (school of thought). Rather, we say: every Muslim has
the right to follow one of the schools of thought which has been correctly
narrated and its verdicts have been compiled in its books. And, everyone who
is following such Madhahib [schools of thought] can transfer to another
school, and there shall be no crime on him for doing so.
2) The Ja'fari school of thought, which is
also known as "al-Shia al- Imamiyyah al-Ithna Ashariyyah" (i.e., The Twelver
Imami Shi'ites) is a school of thought that is religiously correct to follow
in worship as are other Sunni schools of thought.
Muslims must know this,
and ought to refrain from unjust prejudice to any particular school of
thought, since the religion of Allah and His Divine Law (Shari'ah) was never
restricted to a particular school of thought. Their jurists (Mujtahidoon)
are accepted by Almighty Allah, and it is permissible to the "non-Mujtahid"
to follow them and to accord with their teaching whether in worship (Ibadaat)
or transactions (Mu'amilaat).
Signed,
Mahmood Shaltoot.
The above Fatwa was announced on July 6, 1959
from the Head of al-Azhar University, and was subsequently published in many
publications in the middle east which include, but are not limited to:
- al-Sha'ab newspaper (Egypt), issue of July
7, 1959.
- al-Kifah newspaper (Lebanon), issue of July
8, 1959.
Learn more about the scientific religion of Islam which
has always been a beacon for progress for both the east as well as the west
which triggered the renaissance: Click
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